Open Access Open Access  Restricted Access Subscription Access
Open Access Open Access Open Access  Restricted Access Restricted Access Subscription Access

Concept and Expression of Time:Cultural Variations and Impact on Knowledge Organization


Affiliations
1 Sarada Ranganathan Endowment for Library Science, Bangalore, India
     

   Subscribe/Renew Journal


Ontology has a philosophical and an epistemological dimension. The former position addresses social and cultural knowledge from the standpoint of temporality while the latter describes representation and organizational aspects of cultural and social concepts for later retrieval. The epistemological standpoint falls within the domain of information science and information systems and the philosophical position underpins our theoretical assumptions and ideas about existence. Thus ontological assumptions frame not only our understanding of reality, but also direct our epistemological approach. An epistemological standpoint is how we come to gain knowledge, hi designing systems for representing, organizing, and retrieving information it is ontology taken in its epistemological sense that reveals the first realities which deal with the fundamental categories of object, state of affairs, part, whole, etc, as well as the relations between parts and the whole and their laws of dependence Here ontology is taken to be "an explicit specification of a shared conceptualization". It is how the term is used in artificial intelligence (AI) and knowledge representation, hi computer science and information science, ontology is a formal representation of a set of concepts within a domain and the relationships between those concepts. It is used to reason about the properties of that domain, and may be used to define the domain. "Ontology is used in AI, the Semantic Web, systems engineering, software engineering, biomedical informatics, library science, enterprise bookmarking, and information architecture as a form of knowledge representation about the world or some part of it" (Wikipedia).
User
Subscription Login to verify subscription
Notifications
Font Size

  • Abou-Zeid, E (2003). Towards a Cultural Ontology for Interorganizational Knowledge Processes, IN: Proceedings of the 36th Hawaii International Conference on System Sciences HICSS-36, 2003; p. 4-9.
  • Albertazzi, Liliana (1996). Formal and material ontology. IN: Poll, Roberto and Simons, Peter, Ed. Formal Ontology. Kluwer 1996; p. 199.
  • Atmarupananda, Swami (1995). Cultural presuppositions as determinants in experience: A comparison of some basic Indian and Western concepts, p. 20-42. IN: Concepts of Knowledge: East and West. Papers from a Seminar held from 4-10 January, 1995, at the Ramakrishna Mission Institute of Culture. Kolkatta: The Ramakrishna Mission Institute of Culture; 2000. ISSN 81-87332-01-8.
  • Agnesund, M. (1997). Representing culture-specific knowledge in a multilingual ontology -an object-oriented approach. Proceedings of the workshop on ontologies and multilingual NLP, Nagayo, Japan, http://citeseer.nj.nec.com/agnesund97representing.html.
  • Allen, J. et. al. (2002). A DAMAL ontology of time. Tech. Report, DAML, org.
  • Beule, J. De. (2003). Creating temporal categories for an ontology of time. Proc. of CLIN 2003, 14th Meeting of Computational Linguistics in the Netherlands, 19 December, 2003, Antwerpen, Belgium.
  • Clayton, Martin (2008). Time in Indian music: rhythm, metre andfoim in North Indian rag performance. Oxford: Oxford University Press.
  • Corazzon, Raul (2010). Theory and History of Ontology. http://www. Formalontology-definitions-one.httm. Accessed 19th July, 2010.
  • Doerr, M., Le Boeuf, P., and Bekiari, Ch. (2008). FRBROO, a conceptual model for performing arts. IN Conference proceedings "The Digital Curation of Cultural Heritage" ICOM-CIDOC Annual Meeting. 15-18 September, Athens, Greece
  • Gruber, Thomas (1993). A translation approach to portable ontology specifications, Knowledge Acquisition, 5; p. 199-220
  • Gruber, Thomas (2008). Collective knowledge systems: where the social web meets the semantic web. Journal of Web Semantics, 6(19); p.4-13. http://www.tomgruber.org/writing/index/htm
  • Institute of Electrical and Electronics Engineers. IEEE Standard Computer Dictionary: A Compilation of IEEE Standard Computer Glossaries. New York, NY: 1990.
  • Joma, Kerstin and Davies, Sylvie (2001). Multilingual thesauri for modem world: no ideal solution. Journal of Documentation, 57; p.284-295.
  • Martinez Tamayo, Ana M. et al (2011). Interoperability of knowledge organization systems: the state of the art. Informacion, cultura y sociedad {Information Culture and Society], n.24, p. 15-37
  • Merriam- Webster online, http://www.merriam-webster.com/dictionary.
  • Mills, Melinda (2000). Providing space for time: the impact of temporality on life course research. Time & Society, 9(10); p.91-127.
  • Neelameghan, A. (1979). Expressions of time in information science and their implications. IN: Time and the sciences. Ed. by Josefina Mena Abraham and Frank Greenaway Paris: UNESCO; 1979; p. 103-117
  • Neelameghan, A. (2000). Dynamism and stability in icnowledge organization tools. Advances in Knowledge Organization, 7, p. 164-169
  • Neelameghan, A. (1992). Ranganathan's generalized model of subject structure and modes of formation of subjects. IN: Neelameghan, A. et al. eds. Cognitive paradigms in knowledge organization. Second International ISKO Conference, Madras, 26-28 August 1992. Bangalore: Sarada Ranganathan Endowment for Library Science, p.269-285.
  • Neelameghan, A. and Hemalaa Iyer (2003). Information organization to assist knowledge discovery: case studies with non-bibliographic databases. Cataloging & Classification Quarterly, 37(1-2); p.l 15-130.
  • Neelameghan, A. and Lalitha, S.K. (2011) Searching in and retrieval from GSDL multilingual multimedia databases simultaneously using a multilingual dictionary. Information Studies, 17(1); p.47-64
  • Neelameghan, A. and Parthasarathy, S. (2008) Literary devices in Tamil scholarly communications. Information Studies, 14(1), p.15-38.
  • Neelameghan, A. and Raghavan, K.S. (2005). Semantics of relationships in knowledge organization: lateral relationships. SRELS Journal of Information Management, 42(4), p.361-382.
  • Neelameghan, A. and Raghavan, K.S. (2007). Bilingual thesaurus for subjects in the humanities: a case study. IN: Prasad, A.R.D., and Madalli, Devika, P., eds. [Proceedings] ICSD 2007: International Conference on Semantic Web and Digital Libraries, Bangalore: DRTC, p.489-505
  • Neelameghan, A. and Raghavan, K.S. (2009). A knowledge organizing system for humanistic disciplineswith enhanced capabilities: case studies. Information Studies, 15, p. 75-94.
  • Neelameghan, A. and Raghavan, K.S. (2012). Frames of knowledge: a perspective of Vedic-Hinduism and Dravidian culture. IN: Cultural frames of knowledge I Edited by Richard P. Smiraglia and Hur-Li Lee. Wurzburg: Ergon Verlag,, p. 19-61.
  • Ok nam Park (2008). Opening ontology design: a study of the implications of knowledge organization for ontology design. Knowledge Organization, 35, p.209-22 L
  • Smiraglia, Richard P. Epistemology of domain analysis. IN: Cultural frames of knowledge I Edited by Richard P. Smiraglia and Hur-Li Lee. Wurzburg: Ergon Verlag,, p. 111-124.
  • Wennerberg, Pinar and Schulz, Klaus (2010). An ontology of socio-cultural time expressions. Proceedings of the As.sociation for the Advancement of Artificial Intelligence. Spring 2010, p. 62-66. www.aaai.org.
  • Wikipedia; http://www.thefreedictionary.com/time [visited September 2010]
  • Wikipedia. Piraha people [visited 26 November 2012]
  • WordNet2.1

Abstract Views: 146

PDF Views: 0




  • Concept and Expression of Time:Cultural Variations and Impact on Knowledge Organization

Abstract Views: 146  |  PDF Views: 0

Authors

A. Neelameghan
Sarada Ranganathan Endowment for Library Science, Bangalore, India

Abstract


Ontology has a philosophical and an epistemological dimension. The former position addresses social and cultural knowledge from the standpoint of temporality while the latter describes representation and organizational aspects of cultural and social concepts for later retrieval. The epistemological standpoint falls within the domain of information science and information systems and the philosophical position underpins our theoretical assumptions and ideas about existence. Thus ontological assumptions frame not only our understanding of reality, but also direct our epistemological approach. An epistemological standpoint is how we come to gain knowledge, hi designing systems for representing, organizing, and retrieving information it is ontology taken in its epistemological sense that reveals the first realities which deal with the fundamental categories of object, state of affairs, part, whole, etc, as well as the relations between parts and the whole and their laws of dependence Here ontology is taken to be "an explicit specification of a shared conceptualization". It is how the term is used in artificial intelligence (AI) and knowledge representation, hi computer science and information science, ontology is a formal representation of a set of concepts within a domain and the relationships between those concepts. It is used to reason about the properties of that domain, and may be used to define the domain. "Ontology is used in AI, the Semantic Web, systems engineering, software engineering, biomedical informatics, library science, enterprise bookmarking, and information architecture as a form of knowledge representation about the world or some part of it" (Wikipedia).

References