Open Access Open Access  Restricted Access Subscription Access
Open Access Open Access Open Access  Restricted Access Restricted Access Subscription Access

Semiotics of Love in Suhrawardi’s Allegorical Philosophy


Affiliations
1 Department of Philosophy and Islamic Theology School of Islamic Studies, University of Tehran, Iran, Islamic Republic of
2 University of Tehran, Iran, Islamic Republic of
     

   Subscribe/Renew Journal


In his allegorical fictions, Shaykh al-Ishraq Suhrawardi conveys multiple mystical issues one most important of which is love. Also included in his theory of love is the concept of rationality. Fairly surprisingly, for Suhrawardi love in the mystical dimension goes to the heart of rationality. The guiding idea is that the hero of Suhrawardi’s allegorical treatises is a wayfarer who loves God, looking for the right way to the Divine. This love is to be some sort of spiritual emotion rather than a passionate love. Our claim would be proved by analyzing Suhrawardi’s fictions, decoding the allegories. On his way to God, the wayfarer may become waylaid by his own perceptions, i.e., five internal and five external senses. The wayfarer, however, must overcome these senses, that is, he should not be overwhelmed by his perceptions. These ten senses are symbolized in “On the Reality of Love” by five chambers and five gates, in “Treatise on Towers” by ten towers, in “A Tale of Occidental Exile” by ten graves, in “The Simurgh’s Shrill Cry” by ten flyers, and in “The Red Intellect” by ten wardens. And finally, the wayfarer conquers all of them.

Keywords

Rationality, Mystical Love, Passionate Love, Suhrawardi, Allegory.
User
Subscription Login to verify subscription
Notifications
Font Size

  • Algazel, A. H. (1343H). Faraed al-Layali, n.p., Qahirah.
  • Furness, H. H. (1880). A New Variorum Edition of Shakespeare: King Lear.
  • Homerin, T. E. (2011). Passion Before Me, My Fate Behind: Ibn Al-Farid and the Poetry of Recollection. SUNY Press.
  • Ibn Sina, H. (1990). “The Treatise of the Birds”, Al-Rasael, Edited by Mohsen Bidarfar, Bidar Publication, Qum, pp. 401-414.
  • Lewis, C. S. (1990). "Sense", Studies in Words (2nd ed.), Cambridge University Press, Cambridge.
  • Maftouni, N. (2015) Negarehay-e- Ishr ī, Vaya Publication, Tehran
  • Marcotte, R. (2012). “Suhrawardi”, Stanford Encyclopedia of Philosophy, Stanford.
  • Merriam-Webster, Inc (Ed.). (1991). The Merriam-Webster new book of word histories. Merriam-Webster.

Abstract Views: 511

PDF Views: 1




  • Semiotics of Love in Suhrawardi’s Allegorical Philosophy

Abstract Views: 511  |  PDF Views: 1

Authors

Ghasemali Kouchnani
Department of Philosophy and Islamic Theology School of Islamic Studies, University of Tehran, Iran, Islamic Republic of
Nadia Maftouni
University of Tehran, Iran, Islamic Republic of

Abstract


In his allegorical fictions, Shaykh al-Ishraq Suhrawardi conveys multiple mystical issues one most important of which is love. Also included in his theory of love is the concept of rationality. Fairly surprisingly, for Suhrawardi love in the mystical dimension goes to the heart of rationality. The guiding idea is that the hero of Suhrawardi’s allegorical treatises is a wayfarer who loves God, looking for the right way to the Divine. This love is to be some sort of spiritual emotion rather than a passionate love. Our claim would be proved by analyzing Suhrawardi’s fictions, decoding the allegories. On his way to God, the wayfarer may become waylaid by his own perceptions, i.e., five internal and five external senses. The wayfarer, however, must overcome these senses, that is, he should not be overwhelmed by his perceptions. These ten senses are symbolized in “On the Reality of Love” by five chambers and five gates, in “Treatise on Towers” by ten towers, in “A Tale of Occidental Exile” by ten graves, in “The Simurgh’s Shrill Cry” by ten flyers, and in “The Red Intellect” by ten wardens. And finally, the wayfarer conquers all of them.

Keywords


Rationality, Mystical Love, Passionate Love, Suhrawardi, Allegory.

References