Open Access Open Access  Restricted Access Subscription Access
Open Access Open Access Open Access  Restricted Access Restricted Access Subscription Access

Ban Jhankri: Belief in the Existence of Natural Deity in Contemporary Societies of Darjeeling Hills


Affiliations
1 Department of Political Science and Dinhata College, Dinhata- 736135, District Cooch Behar, West Bengal, India
2 Department of Botany Dinhata College, Dinhata- 736135, District Cooch Behar, West Bengal, India
     

   Subscribe/Renew Journal


Ancillary healthcare system in the contemporary society of Darjeeling hills of India have been studied especially on the faith healers. Dhami, Jhankri, Bijuwa, Boomhthing, Baidang, Ojha are found treating people where people's belief is considered as focus of treatment. Interestingly the study observed that there are unique healers who are specialized in spirit healing and other rituals trained by their spirit deity (trainer) called Ban Jhankri. In this modern age too patients come to them for those which modern medical practitioners fail to understand the cause of the ailment especially on psychological disorder. They are believed to act as trance between the physical and spiritual world. The present ethnobiological study finds the existence of Ban Jhankri as a scientific quest. Legacy of such a natural deity in the contemporary rituals need an attention as a cultural heritage and in Sikkim a tourism spot is also made and named as Ban Jhankri falls.
User
Subscription Login to verify subscription
Notifications
Font Size

  • C.J. Macdonald 1997. Faith –healers in the Himalaya. Book Faith India, New Delhi
  • D.M. Spencer (1941). Disease, Religion and Society in the Fiji Ilands, Monograph of the Ethnological Society, New York
  • D. B. Bistha (1997). People of Nepal. Kathmandu Department of Publicity.
  • F.E. Clements 1932. Primitive Concepts of Diseases. American Archeology and Ethnology, University of California. XXIII: 185-92.
  • Furer-Haimendorf, Von Christoph. (1976). Contributions to the anthropology of Nepal, Warminster: Aris & Phillips.
  • H.Fabrega 1975. The Need of an Ethnomedical Science. Science 189: 964-75
  • H. Sidky (2008). Ban Jhankri: Supernatural Abduction and Shamanic Initiation. Haunted by Archaic Shamanism: Himalayan Jhankris and the discourse on Shamanism, Lanham Lexington Books, pp 150-151.
  • K.K. Thapa (2009). Traditional folklore therapy in Darjeeling and its foothills. Abst. VII ICTAM, Thimphu, Bhutan.
  • K.K. Thapa (2008). Ethnomedicinal knowledge among Lepchas and Limboos of Sikkim. Abst. Internationl conference on Buddhist Himalay: studies in religion, history and culture, NIT, Gangtok, Sikkim.
  • MC Kafatos, G Chevalier, D Chopra, JJ Hubacher, S Kak, ND Theise (2015) Current physics perspectives. Global Adv Health Med. Pp 25-34
  • Menas C. Kafatos, Keun-Hang Yang (2016) The quantum universe: philosophical foundations and oriental medicine, pp 237243
  • N.K. Behrua, 1991. Anthropology of disease; treatment and cure. Man and life. 17(1-2): 2938
  • P. Kumari (2006). Etiology and Healing practices: A study in primitive societies of Jharkhand 487-499
  • P. Mishra and A.K. Kapoor 2006. Health Culture and Health Seeking Behaviour in Primitive Tribe of Desert Zone In Anthropology of Primitive tribes in India (Eds P.Dash Sharma) Serial Publications, New Delhi. 291-322.
  • S. Mukhopadhyay, T.S. Bandhopadhyay, K.Thapa and S.B. Rai (1996). Clinical application of a natural plant product against nutritional anemia. (Abst) Phytomedicine. 3(1): 136

Abstract Views: 385

PDF Views: 3




  • Ban Jhankri: Belief in the Existence of Natural Deity in Contemporary Societies of Darjeeling Hills

Abstract Views: 385  |  PDF Views: 3

Authors

Sapan Tamang
Department of Political Science and Dinhata College, Dinhata- 736135, District Cooch Behar, West Bengal, India
Kishore Kumar Thapa
Department of Botany Dinhata College, Dinhata- 736135, District Cooch Behar, West Bengal, India

Abstract


Ancillary healthcare system in the contemporary society of Darjeeling hills of India have been studied especially on the faith healers. Dhami, Jhankri, Bijuwa, Boomhthing, Baidang, Ojha are found treating people where people's belief is considered as focus of treatment. Interestingly the study observed that there are unique healers who are specialized in spirit healing and other rituals trained by their spirit deity (trainer) called Ban Jhankri. In this modern age too patients come to them for those which modern medical practitioners fail to understand the cause of the ailment especially on psychological disorder. They are believed to act as trance between the physical and spiritual world. The present ethnobiological study finds the existence of Ban Jhankri as a scientific quest. Legacy of such a natural deity in the contemporary rituals need an attention as a cultural heritage and in Sikkim a tourism spot is also made and named as Ban Jhankri falls.

References





DOI: https://doi.org/10.24906/isc%2F2017%2Fv31%2Fi1%2F155695