Open Access Open Access  Restricted Access Subscription Access
Open Access Open Access Open Access  Restricted Access Restricted Access Subscription Access

Modernity's Double Birth: A Critique of Stephen Toulmin's "Cosmopolis"


Affiliations
1 Bryant University, United States
     

   Subscribe/Renew Journal


Stephen Toulmin's "Cosmopolis" (1990) puts forward an intriguing assessment of the origins of modern Western civilization. He claims that one of its sources was a humanistic stress on tolerance with its respect for the diversity and complexity of the world, which stemmed from the perspective of anti-dogmatic Renaissance thinkers, such as Montaigne. But he also asserts that the 17th-century Scientific Revolution established a different sort of modernity, one that persisted until the later 20th century and was wedded to a rigid rationalism that sought absolute truth and control through a universal method of reasoning tantamount to a new scientific dogmatism. This second modernity, according to Toulmin, distorted our understanding of human reality and produced theoretical errors as well as practical, institutionalized tragedies. But Toulmin's historical account is at least partially flawed because of its neglect or misrepresentation of key evidence.

Keywords

Modernity, Humanism, Science, Social Science.
Subscription Login to verify subscription
User
Notifications
Font Size

  • Balz, A. 1952. Descartes and the Modern Mind. New Haven: Yale University Press.
  • Best, S. and D. Kellner. 1997. The Postmodern Turn. New York: The Guilford Press.
  • Blumenberg, H. 1983. The Legitimacy of the Modern Age. Cambridge: MIT Press.
  • Butterfield, H. 1965. The Origins of Modern Science, 1300-1800. New York: Free Press.
  • Giddens, A. 1990. The Consequences of Modernity. Stanford: Stanford University Press
  • Janik A. and S. Toulmin. 1973. Wittgenstein's Vienna. New York: Simon and Schuster.
  • Kristeller, P. 1961. Renaissance Thought: The Classic, Scholastic, and Humanist Strains. NewYork: Harper Torchbooks.
  • Popkin R. 1979. The History of Skepticism From Erasmus to Spinoza, rev. ed., Berkeley: University of California Press.
  • Rorty, R. 1981. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.
  • Snow, C. 2012. The Two Cultures. Cambridge: Canto Books. This reissues the Rede Lecture originally delivered and published in 1959.
  • Toulmin, S. 1972. Human Understanding. Princeton: Princeton University Press.
  • Toulmin, S. 1990. Cosmopolis: The Hidden Agenda of Modernity. New York: Free Press.
  • Toulmin, S. and J. Goodfield. 1999. The Fabric of the Heavens. Chicago: University of Chicago Press.
  • Toulmin, S. Return to Reason. 2003. Cambridge: Harvard University Press.

Abstract Views: 94

PDF Views: 2




  • Modernity's Double Birth: A Critique of Stephen Toulmin's "Cosmopolis"

Abstract Views: 94  |  PDF Views: 2

Authors

W. Jay Reedy
Bryant University, United States

Abstract


Stephen Toulmin's "Cosmopolis" (1990) puts forward an intriguing assessment of the origins of modern Western civilization. He claims that one of its sources was a humanistic stress on tolerance with its respect for the diversity and complexity of the world, which stemmed from the perspective of anti-dogmatic Renaissance thinkers, such as Montaigne. But he also asserts that the 17th-century Scientific Revolution established a different sort of modernity, one that persisted until the later 20th century and was wedded to a rigid rationalism that sought absolute truth and control through a universal method of reasoning tantamount to a new scientific dogmatism. This second modernity, according to Toulmin, distorted our understanding of human reality and produced theoretical errors as well as practical, institutionalized tragedies. But Toulmin's historical account is at least partially flawed because of its neglect or misrepresentation of key evidence.

Keywords


Modernity, Humanism, Science, Social Science.

References