A B C D E F G H I J K L M N O P Q R S T U V W X Y Z All
Gooshki, Hossein Shamsi
- Relativity of the Child Born through Artificial Insemination from the viewpoint of Jurisprudence and Islamic Law
Authors
1 Department of Jurisprudence and Principles of Islamic Law, Qom Branch, Islamic Azad University, Qom, IR
2 Medicine, Quran and Hadith Research Center, Baqiyatallah University of Medical Sciences, Tehran, IR
Source
Journal of Ecophysiology and Occupational Health, Vol 19, No 3&4 (2019), Pagination: 96–101Abstract
Artificial insemination is one of the wonderful phenomena of the modern world. Considering that this discussion has not been specifically discussed in the jurisprudential subjects of the early jurists, it can be the source of various jurisprudential and legal issues. In the beginning, some of the jurists believed in the absolute prohibition of all forms of artificial insemination and some great authorities as sources of imitation considered wife and husband’s artificial insemination unlawful. However, with the recognition of this issue by some other sources of imitation and legality of the relativity of the child born by artificial insemination is subject to numerous theoretical disputes that raised new perspectives and led to reconsideration of the religious statements. Therefore, the present paper seeks to investigate, study further jurisprudential and legal sources to clarify the legal provisions related to such persons and while respecting their rights, it would prevent the presence of unidentified and derelict children in the community. Because by careful consideration of children born by artificial insemination and the legitimacy of these children in all forms of inoculation, it is possible to take a major step towards eliminating discrimination and preventing further problems in the Islamic society.
Keywords
Artificial Insemination, Benefit, Relativity of the Child.Full Text
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- Vegetative State from the Perspective of Islamic Law
Authors
1 Department of Jurisprudence and Principles of Islamic Law, Qom Branch, Islamic Azad University, Qom, IR
2 Department of Medical Ethics, Baqiyatallah University of Medical Sciences, Tehran, IR
Source
Journal of Ecophysiology and Occupational Health, Vol 19, No 3&4 (2019), Pagination: 102-107Abstract
The death of the cerebral cortex is a particular type of brain death that occurs after the destruction of the cerebral cortex (the hemispheres of the brain). It is said that the individual has gone through a vegetative state. This cortex is responsible for controlling voluntary activities of the body. This condition is caused by a coma (anesthesia), and sometimes the individual remains in this state for several years. Although the person looks awake, his/her eyes are open and has some involuntary movements, there is no signs of mental and cognitive function. Moreover, the individual is physically in a state of dementia. Coma is a state in which a person cannot be awakened and does not respond to any stimulation including pain. Generally it lasts few days to a few weeks, after which some patients gradually recover, but some permanently lose all brain function (brain death), while others evolve to a vegetative state (VS). Patients in VS are unconscious and unaware of their surroundings, but they continue to have a sleep-wake cycle and can have periods of consciousness. They are able to breathe spontaneously, retain their gag, cough, sucking, and swallowing reflexes. They often look fairly “normal” to families and friends who hope and pray for their full recovery. Laws and regulations in Islamic countries originate from popular jurisprudence. Therefore, by arguing that the well-known principles of Islam are necessarily legitimate, the phenomenon of vegetative state has been recognized. Jurisprudents have conflicting opinions on brain deaths and these perspectives cannot be considered as a widespread legal basis at the level of macro policy for administrative, medical and judicial affairs. In criminal law, maniac has no criminal responsibility because the punishment is not in line with the purpose of punishment. Consequently, restrictions will be imposed on the patients. Therefore, it can be concluded that a person with vegetative state is compatible with the insanity.
Keywords
Brain Death, Cortex, Islamic Law, Vegetative State.Full Text
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- An Exploration of the Knowledge Components of Spiritual Health Based on the Quran and Hadiths:A Qualitative Research
Authors
1 Quran and Hadith Research Center, Baqiyatallah University of Medical Sciences, Tehran, IR
Source
Journal of Ecophysiology and Occupational Health, Vol 19, No 3&4 (2019), Pagination: 144-152Abstract
Spiritual health is one dimension of human health, but the concept and its components are still a subject of discussion. The purpose of this study was to identify the components of spiritual well-being based on the Quran and hadiths. This was a qualitative study conducted as thematic analysis. Qualitative data were extracted by studying the Quran and hadiths, and then coded and categorized. The categories were re-examined and refined, and the main themes were discovered afterward. The findings of this study showed that spiritual well-being has cognitive, emotional and behavioral levels with the four components of patience, certainty, justice and jihad, while spiritual illness entails doubt, impatience, oppression and weakness. In the processes of achieving spiritual health, each component undergoes the stages of self-awareness, God’s knowledge, certainty of heart, and attachment to God. By contrast, in the process of the formation of each component, there is a spiritual illness that includes ignorance of self or God, doubt, and attachment to non-God. The results of the current study are useful for evaluating spiritual health and planning for education in order to enhance spiritual well-being and elaborating an Islam-based spiritual health pattern.
Keywords
Hadiths, Health Knowledge, Qualitative Research, Quran, Spiritual Health.Full Text
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- The Role of Prayer in Physical Health (Prayer Therapy)
Authors
1 Department of Islamic Education, Kharazmi University, Tehran, IR
2 Chemical Injuries Research Center, System Biology and Poisoning Institute, Baqiyatallah University of Medical Sciences, Tehran, IR
3 Department of Medicine, Quran and Hadith Research Center, Baqiyatallah University of Medical Sciences, IR
Source
Journal of Ecophysiology and Occupational Health, Vol 20, No 1&2 (2020), Pagination: 75-81Abstract
Health has various dimensions: 1. physical health, 2. mental health, and 3. spiritual health that the spiritual health affects the physical and mental health and it is influenced by them at the same time. Prayer is the highest order of worship is the religion of Islam and can have physical, spiritual and spiritual effects on the individual. The prayer affects the individuals’ purity, Wudu1 and observance of one’s health directly affects one’s own health. Its physiological effects, such as bowing, strengthen the abdominal muscles, digestive system, the spine, neck, hands legs and thighs. Prostration is considered as the most important part of prayer in the treatment of lumbar discs, strengthening of the neck and increasing blood flow to the brain, which in turn contributes to the relaxation and reduction of anxiety. In this study, while addressing the principles and states of prayer, they are adjusted with the physicians’ recommendations, some of the results of which were that prayer is very effective in spiritual and body health. The results of medical research confirm that prayer can be referred to as the spirit and body exercise. There is a significant relationship between those parts of prayer and its components with more medical effects e.g. purity, the presence of the heart, long prostrations, and night prayer that are focused by the religion. The Quran and narrations refer to the multifaceted nature of prayer and its principles. Each principle is like the rings of a chain that provide the worldly and here after health of the human being.
Keywords
Body, Healing, Medicine, Prayer, Purity, Soul.Full Text
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